2009/10/13 INTERNATIONAL CONFERENCE
gMIDDLE EAST/WEST ASIA-MALAY WORLD
RELATIONS: OPPORTUNITIES FROM GLOBALIZATIONh
gWest Asia/Middle East-Malay World
Relations: Islamic Political Perspectivesh
Prof.
Dr. Hassan Ko Nakata,
Center for Interdisciplinary Studies for
Monotheistic
Religions of
?????????? ??????
??????????? ????????? ??? ???????? ????????? ?????? ???????? ??????????
O David! Lo! We have set thee as a viceroy
in the earth; therefore judge aright between mankind
Introduction ? Realizing Utopian Dream
New
Japanese Prime Minister Yukio Hatoyama writes in his article gA New Path for
Actually,
this is the quotation of the words of Count Richard Nikolaus Eijiro von
Coudenhove-Kalergi (1894 - 1972)[1], who
is regarded as the spiritual father of EU (Europe Union).
1. Necessity of Unity for Ummah
The
integration of
However, these
words should be issued by us, awake Muslims, who are aware of obligation to
integrate ourselves, or Ummah, in Dar al-Islam, or Abode of
Islam, under the banner of Khilafah, or Vicegerency of Apostle of Allah,
while defeatists are brainwashed by the West to believe that the integration of
Ummah by reestablishing Dar al-Islam and Khilafah is
merely a utopian dream impossible to realize.
Speaking
at the first EPU (European Parliamentary Union) conference in 1947,
Coudenhove-Kalergi argued that the constitution of a wide market with a stable
currency was the vehicle for
In reality,
making a free market and a stable common currency is intermingled with the
liberation from the false deity of the nation state, because the nation state
imposes its fiat money on people and encloses the global market by its border.
We will return to these topics later.
More than a half
century ago, Umesao Tadao, a famous Japanese ecologist, in his book An
Ecological View of History: Civilization in the World Context (Bunmeino Seitaisikan, originally
published in Japanese in 1957) argued that before the hegemony of European
colonialism there were 3 great civilizational empires in the world, i.e, Qing Empire
(Dynasty) in China, Mughal Empire in India and Ottoman Empire in Middle East,
and Chinese Civilization and Indian Civilization were beginning to revive but
Middle East or Islamic Civilization was left behind. It is quite a pity that
newly revived India is identified as rather Hindu-Civilization while Mughal
Empire was an Islamic dynasty, separating itself from Islamic Pakistan, and
Pakistan failed even to keep unity and lost the East part by independence of
Bangladesh as the result of bloody civil war with 3 millions of causalities and
has fallen hind India not only in economic development and technology but also
in internal security.
Today we see that
the revival of
Unfortunately,
the Middle East is still split into tens of territorial national state
separated politically by the borders set by their former suzerains even after
passing a half century since their independence and economically also their
commercial relations with the West are by far the bigger than their mutual
relations.
What is the most
deplorable is the case of Arab countries, needless to say, historically
speaking the Arab is the nation of the Prophet Muhammad(ss), nation of Qurfan
and nation of Islam, as well as they share same history, same culture, and same
language so that they are reading same books, same newspapers and same magazines,
and watching same TV programs and films. And they organized themselves into
League of Arab States in 1945, which has currently 22 members and their
constitutions advocate that each of them is a part of Arab nation (Ummah
Arabiyyah), not Nation of Islam(Ummah Islamiyyah). But despite all
such facts, they have not achieved integration yet and still remained divided
to pieces politically and economically, even on the level of Arab nationalism,
to say nothing of Islamic Unity.
Why
can we Muslims not unify ourselves into one polity, Khilafah, not make
one territory within which there is no border to prevent free movement of
people, money and commodities, Dar al-Islam, despite that we have one
God, Allah, One Prophet, Muhammad(ss), One Holy Scripture, Qurfan, and One law
system, Sharieah, while China can integrate 56 ethnic groups with more
than one billion population into one polity and India can also integrate 21
language groups with more than one billion population into one polity ? If we
cannot, how we can claim that we are Ahl al-Tawhid, nation of the Unity,
the worshipers of Rabb al-Ard, Lord of the Earth, neither Lord of Saudi
Arabia, nor Lord of Malaysia?
Under
the false gglobalizationh, which is in reality nothing other than spreading the
brutal rule of the law of the jungle all over the world, not only nation states
are forced to transform themselves into regional blocks to survive, the most
successful of which is EU, but commercial companies are also compelled to make
alliance or merger to survive as we see in major oil company, automakers, banks,
chain stores and so on, and those which failed alliance has bankrupted one
after another.
If
Muslim countries failed to unify themselves, they would be defeated more and
more politically and economically and left behind not only by the West but also
What
is the main purpose of the integration of Muslim countries into Dar al-Islam or
Khilafah? It is to abolish borders within it to guarantee the complete
freedom of the movement of people, money and commodities. And what is crucial
is the 100% freedom of migration, about which advocates of the false
gglobalizationh is keeping quiet intentionally.
The economic
effects of migration are "profound," says Dilip Ratha, an economist
at the World Bank. "Even a small increase in migration can produce
significant welfare gains, and those welfare gains can be much larger than
complete trade liberalization."[2]
The Islamic
world has 74% of the oil reserves of the earth, 57% of the gas reserves, 1
trillion dollars in foreign exchange and gold reserves and 4,700,000 military
personnel, exceeding the United States and China combined. Thus, only if
unification of Muslim countries and freedom of migration were achieved, the
optimal distribution of natural resources, money or capitals, and labor force
or man power would be realized.
Thanks
to the gglobalizationh and the global financial depression as its result, it
becomes clear and self-evident that we Muslims need politico-economic unity so
that we could survive and would not be defeated in the economic war and left
behind by the advancement of the rest of the world. And this politico-economic
unity is called Khilafah and the territory whose ruling system is Khilafah
is named Dar al-Islam.
2. Obligation of establishing Khilafah
and Dar al-Islam
Now,
we outline here what the required Islamic unity is. First we turn to the
definition of Khilafah and some of its rules according to Fiqh,
the classical Islamic jurisprudence, citing the most detailed encyclopedia of Fiqh,
officially endorsed by the Ministry of Awqaf an Islamic Affairs of Kuwait.[3]
Khilafah
is synonymous to Imamah Kubra and defined as gthe general headship for
the religion and this world as the vicegerency of the Propheth[4], its
become obligatory, Fardh, by academic consensus, Ijmae,[5] its
neccesity is also inferred from Prophetic Hadith; When three persons go
on journey, let them choose one of them as their leaderh(Abu Dawud),[6] and it
is not lawful that there is two Khalifah at the same time, only one Imam
is legitimate.[7]
Fiqh prescribes the uniqueness of Khalifah and strictly forbids
its plurality, because the Islamic order includes security of the freedom of
immigration. An angel says in Qurfan,; "But was not God's earth spacious
that you might have emigrated therein?' (????? ????????? ????????????
?????????????? ????????? ???????????? ???????? ????? ??????? ???????? ?????? ???????????????
??? ???????? ????????? ?????? ?????? ?????? ??????? ????????? ?????????????? ??????
?????????????? ??????????? ????????? ????????? ????????) (4:97), and Ibn eAbbas explains this verse,;
gcMy earth is speciousch as gthe land of al-Madinahb is safe, so
immigrate to it.h Namely, al-Madinah, Dar
al-Islam should be the place to which all the
Muslims can immigrate. The oneness of the Khalifah symbolizes the
oneness of the Islamic order, and the Islamic order secures free movement of
the human being, and commodities in its territory, Dar al-Islam.
The earth
belongs to nobody, but solely to Allah. No one is allowed to cut it into parts
and restrict immigration in it. Unlike the ideology gterritorial nation stateh of
modern
It is because Allah created human beings as various ethnic groups so that they could know each other, as Allah says,; "We have indeed created you from a male and a female, and made you nations and tribes that you may come to know one another.h
(?????????? ???????? ?????? ???????????? ???? ?????? ?????????? ??????????????? ???????? ??????????? ??????????????? ????? ???????????? ????? ??????? ??????????? ????? ??????? ??????? ???????) (49:13), and the freedom of the immigration is precondition for mutual-understanding. And Allah orders to travel on the earth to learn the history of nature and the history of human beings by saying,; "... Travel in the land and observe how He originated creation." (???? ???????? ??? ???????? ??????????? ?????? ?????? ????????? ????? ??????? ???????? ??????????? ????????? ????? ??????? ?????? ????? ?????? ???????) (29:20) The liberation of the earth by the abolition of the borders and the unity of the Islamic order are essential conditions for Islamic mission.
The earth
differs in climate regionally, and there are differences also in its
underground resources, and the life in its certain area may become difficult
temporally by disasters caused by man or natural disasters. So, the freedom of
migration is the first step that enables the fairness of the life among people.
So, abolition of the border which bars migration of people is an indispensable
part of Islamic order. And for realizing this, existence of the single Khalifah
is necessary, who does not allow the "territorial nation-state"
system which is nothing but the cartel of the rulers of each country in the
world which divides the world mutually for the purpose to protect their own
vested interests.
Khilafah promotes true economic freedom not only by abolishment of borders
within Dar al-Islam but also by removal of all the tariffs, for Islam
does not approve any tax except Zakah for Muslims[8] Jizyah
for Non-Muslims and Kharaj for the utility of state-owed lands. That is
why imposing any tariff or tax is not allowed in Dar al-Islam. A great
Hanbalite jurist Ibn Taimiyyah(d.1328) says; Levying taxes are what is not
allowed by the agreement of legal schools.[9] Another
great jurist of Hanafi legal school al-Jassas (d.981) is so strict that he says
that every Muslim should fight against those who levy taxes, and he should even
kill them if they are armed.[10]
Another important role of Khalifah is a fair distribution of energy resources for sake of Ummah, the whole Muslim community within Dar al-Islam, because the energy resources are neither private property nor governmental property but public property, according to the Prophetic Hadith; A Muslim is a co-owner of three things, (1) water, (2) grass, and (3) fire (???????? ????? ?? ???? ?? ????? ?????? ??????) (Ibn Majah), thus they should be utilized for public interest.
The oil resource
underground in the Islam world forms 74% of the deposits of the entire world, however, Muslim countries, such as the
The Prophet (ss) says; Those who sleep by full stomach knowing that
the neighbor is hungry in his side never have the faith in me. (?? ??? ?? ?? ??? ????? ????? ???? ??? ???? ??? ???? ??) (Hadith:
al-Hakim). But the
present condition of the Ummah is that the wealth of rich countries does
not spread round poor countries, and Muslims of poor countries are not even allowed
to emigrate to rich countries though they are Muslim brothers same as citizens
of such rich countries, obstructed by the cage of the border of the country. Therefore,
the true Islamic order cannot be realized unless unification of Dar al-Islam
under the single Khalifah is achieved.
As the historians admit, gthe Islamic Golden Ageh was created by Muslimsf vigorous monetary economy with gthe expanding levels of circulation of a stable high-value currency (the dinar) and the integration of monetary areas that were previously independent.h[11] So, the success of the Khilafah depends not only on the integration of Muslim countries into the borderless Dar al-Islam but on its stable high-value currency (gold Dinar).
As
the global financial depression (2008-2009) has exposed, the prosperity
of U.S. is the result of ga casino economyh or gbubble economyh, not a real,
tangible economy, the secret of which is the fact that U.S. has the seigniorage of the dollar, the worldfs key currency,
namely, thus she can print paper money at her will without any basis of real
value after the President Nixon discard Gold standard by making the dollar inconvertible to gold in 1971.
Islamic
specie is only gold and silver as the clause 130 of Al-Majallah, a civil
code of the Ottoman Caliphate, prescribes that the Nuqud(species) are
the gold and the silver, and its commentator Ali Haidar explains that the
banknote is just a commodity (not money). So, we, Muslim nations should mint
gold Dinar and silver Dirham as our legitimate species and return to Gold
standard in order to take initiative of creating a fair and stable global monetary
system based on the gold which will terminate the
The space of
Islamic order governed by the Khalifah or the law-governed space of
Islam is called Dar al-Islam. Dar al-Islam is a space where the
peace is maintained by a Muslimsf power and the Islamic law is enforced. The
law-governed space where Khalifah, the leader of Ummah, rules by
Islamic law and many religious communities enjoy religious self-government and
live together is Dar al-Islam, and the mission of Islam is transforming this
earth of Allah, i.e., the whole world into Dar al-Islam.
Although Islam does not force faith of
Islam, but the Islamic order, Islamic law-governed space, and Dar al-Islam
must be spread to all the earth even with resorting to military power.
Why? Islam means total submission to Allah, i.e., obedience to only Allahfs command. In other words, Islam means denying rule of all the creatures that command the people beside Allah, whether inanimate idols or human rulers. As for what is related only with the inward mind like a religion in a Western sense, we can liberate ourselves from idolatry or subordination to the creatures only through our own thinking and judging and the liberation from outside by force is impossible. However, when the external rule forced by violence, i.e., political domination, exists, it is necessary to liberate the ruled nations from the rulers by confrontation violence. So, the Sahabah, the companions of the Prophet(ss) and the following generations of Muslims performed the mission of establishing Islamic order all over the world with the sword, Jihad, to liberate nations from the local rulers who enclosed the people to his domain to squeeze them under the name of tax collection and all other means of exploitation.[12]
3. Conclusion - Proposal for Integration
As conclusion, we would like to propose here the way to realize the utopian dream of integration of Ummah in Dar al-Islam under the banner of Khilafah.
First, our model is EU, because the substantial essence of Khilafah or Dar al-Islam is the integration of the territory of Muslim countries by abolishing borders and tariffs which prevent free movement of people, money and commodities within it, and it requires the stability of economy and politics which is achieved by the common high- quality currency, i.e., gold Dinar and the most stable, lasting and sustainable law of the world history, Sharieah, and the existence of the single Khalifah is rather a symbol of this integrity.
As pointed out
before, Coudenhove-Kalergi thought that integration of
As for the
integration of Muslim countries, it seems quite realistic that we start with giving
perfect freedom of immigration within the whole
Regarding political integration,
we would like to suggest transforming OIC (Organization of
the Islamic Conference) into a platform for reestablishing Khilafah. Despite
the fact that its charter refers to gthe noble
Islamic values of unity and fraternity, and affirming the essentiality of
promoting and consolidating the unity and solidarity among the Member Statesh,
in reality, it functions as nothing but organ hindering the real integration of
territory of Muslim countries and political unity to perpetuate the status quo of the split of Ummah, in other wards, it has
been reduced to a cartel of the rulers for not invading their turf each other.
Therefore it should be reformed into a tool for realizing the true unity of Ummah,
namely, Khilafah and Dar al-Islam.
Here, I strongly believe that Malay World can play a
vital role for it, because there is freedom of speech and political activity in
Malay World to a great extent and awakening of Islam seems quite remarkable, comparing
to the Middle East, where most of the regimes are desperately despotic as well
as corrupted, thus all the Islamic political movements are almost suffocated and
there is little hope for any reform of the regime. As already cited, the
legitimacy of Khilafah is based on the Prophetic Hadith, gWhen three persons go on journey, let them choose one of them as
their leaderh. It means that the Khilafah is to be established in the
process of accumulation of such behaviors of election in various strata of Ummah,
thus it needs gdemocratich environment which allow people to choose freely the
most suitable candidate for the Khilafah.
Thus, I hope that Malay World will take the initiative in
transforming OIC into a platform of reestablishing Khilafah, so that the
integration of the
May Allah guide us to the right path, strengthen our
resolution, and protect us from conspiracies of enemies within and outside.
Wallahuwaliyyuttawfeeq.
[1] His mother was a Japanese lady, Mitsuko Aoyama.
[2] Barret Sheridan,gPeople, Not Goods: Immigration may trump freer
trade in terms of increasing prosperityh NEWSWEEK,
[3] See, section 6 and secton 25 of Encyclopedia of Fiqh, http://www.awkaf.net/mousoaa-index.html.
[4] : ????? ????? ?? ??????
???????? ?????? ?? ??????? ??? ???? ???? ???? ?????? ???? ??????? ??? ??
??????? ???????.
[5] ??? ??? ???? ???? ?????? ?????? ?
?????? ???? ?????? ? ??? ??? ????????.
[6] ??? ??????? ??? ???? ????? ???? ?????? ??????? ??? : ?? ???? ?????? ??? ?????? ???? ???? ???? ?????? ????? ????? . ???? : ??? ??? ????? ?? ??? ????????? ????? .
[7] ??? ????? ??????? ??? ???? ?? ???? ??? ?????? ??
?????? ?? ???? ????? ? ??? ???? ???? ???? ???? . ????????? ???? :
??? ???? ???????? ???????
????? ????? . ????? ????? : { ??????? ????? ?????? ??? ??????? ??????? }
[8] Rules of Zakah for commodities is applied to non-Muslim merchants.
[9]
?????? ???? ?? ???? ????? ??????
?Cf., Ibn Taimiyyah, Majmu`ah al-Fatawa, al-Mansurah, 2001,
vol.28, p.155.
[10] ????? ??????? ???? ??? ?? ???????? ?????? ??????
??? ????? ??????? Cf., Al-Jassas, Ahkam al-QurOan, vol.1, p.472.
[11] Cf., http://en.wikipedia.org/wiki/Islamic_economic_jurisprudence
[12] After being released from external political domination and
guaranteed the freedom of migration and economic activities inside Dar
al-Islam, if a non-Muslim watches by himself the whole systems of Islam
which were fully practiced and developed by Muslims in Dar al-Islam, it
is left to selection of himself whether he studies Islam to liberate himself
from his past custom and religion with which he was bound and accept the
obedience only to Allah or not.